How Can Conceptual Metaphor Theory be applied to film music composition?

Statement of Original Authorship

The work contained in this exegesis is my own original work, except where original sources have been appropriately cited using the AFTRS Citation and Referencing Guidelines. This exegesis has not previously been submitted for assessment elsewhere.

Keywords

Conceptual Metaphor Theory, Embodiment, Composition, Film Score, Film, Film Music

List of Abbreviations

Conceptual Metaphor Theory (CMT), Mirror Neuron System (MNS)

List of Figures

Figure 1. Reprinted from Meaning of the Body (p. 125), by M. Johnson,2007, The University of Chicago Press. Copyright 2007.

Figure 2. Kolbian Coils, Modified Cowan Diagram. Reprinted from On Becoming an Innovating University Teacher (p. 36), by J. Cowan, 2006, Open University Press. Copyright 2006.

Figure 3. Martin’s Annoying Cue, Vocal part

Figure 4. Frances’ Theme

Chapter 1: Introduction

The purpose of film music is a necessary realm for any new film composer to interrogate. It can be a signifier of time or place, a tool of dramatic foreshadowing, and a way to infer both emotions of a character and how the audience should feel about the on-screen events. When Michael Chion speaks on the purpose of film music, he states that “Music connects or separates, provides ambience, hides breaks or flaws in sound and image” (2021, p. 207). How does an emerging film composer attain that level of expertise? How can my film music “…prevent(s) the sound film’s realism from becoming overbearing, and through its lyricism it allows cinematic time to breathe” (Chion, 2021)?

Chion acknowledges the interactions between music and picture and its impact on realism and emotional perception to create or accentuate on-screen meaning. But what is the logic guiding the musical choices that lead to this impact? This does not solely lie in signification, and in fact Juan Chattah states that “Embodiment mediates signification, enabling the music to guide the audience’s attention toward particular visual events, to the shape the perception of segmentation at micro- and macro-levels, to trigger a myriad of bodily states, and ultimately to present a unique perspective on the discourse of characters and cinematic narrative” (2015, p. 81). Chattah proposes that embodiment is that connecting logic.

As an emerging film composer, one of the hardest challenges I have had is how to ensure the music I am writing suits the picture. But what does it mean for music to suit the picture? This question seems ethereal and difficult to measure due to its abstract nature. There seems to be a set of mystical criteria that makes music appropriate for picture that becomes instinctual as you become a more experienced composer. But composition is a skill, not just an innate talent or instinct, and as such there is a logic to compositional choices that can be interrogated and learned. Developing a framework to analyse professional film scores will allow me to create a framework of logic for my own practice, so that I can write film music that feels like it belongs to the film.

I believe a framework for analysis can be created through Mark Johnson and George Lakoff’s Conceptual Metaphor Theory (CMT) and its relation to embodiment. Conceptual metaphor theory is the idea that “Human cognition is embodied; that is, conceptual structure arises and concepts are acquired by virtue of the make-up of the human body at several levels” (Bundgaard 2019, p. 2) and as Johnson says, “…qualitative bodily experiences are part of our abstract conceptualisation and reasoning and are also present in logical inference” (2007, p. 26). The body is the source of all experience, and the mind uses metaphors to understand the data gathered by our body’s sensor-motor systems. Johnson argues that all thought originates from our bodily affordances and experiences (2007). CMT’s application to film and film music is explored deeply by Chattah, as he goes through several film examples of how music highlights the embodied experience of different characters, and gives the music and picture an aligned meaning.

My capstone film is titled Set Menu (dir. Lindsay McDonald), an absurd comedy about a woman called Frances who goes to enjoy the set menu at a fine dining restaurant. When she is denied the set menu due to her intention to dine alone, Frances is made an offer by another diner (Martin) to enjoy the meal with him. But finding Martin terribly annoying, she excuses herself and rushes to the bathroom, where a waiter proposes an alternate solution - to dine with a mysterious, handsome stranger who will not speak or disturb her throughout the course of the meal. Frances enjoys the magical string of courses alongside Doug, and eventually finds herself infatuated with him. By the end of the meal she asks him if he would dine with her again, to which he says nothing. She then finds out that Doug is an actor, who eats with solo diners. Seeing Doug with a new personality enjoying dinner with a new partner, Frances leaves the restaurant jaded and alone.

The film is an absurd comedy that is experienced through Frances’ perspective. She is a somewhat unlikable character, and due to the limited dialogue, I feel it is important for the music to communicate what Frances is feeling. In order to achieve this goal, I explored the history of Conceptual Metaphor Theory and embodiment, how CMT relates to film and film music, and used this as a framework to interrogate the works of the composers for Birdman (2014), The Queen’s Gambit (2020), and Fleishman is In Trouble (2022).

As this is practice-led research, I use this research to inform and further my personal practice and my experience writing the score for Set Menu. Within my research section, I discuss how I use metaphors Chattah identified and also create metaphors of my own, as well as how these metaphors guided my practice and provided a logic for my musical choices.

Chapter 2: Source Review

Conceptual Metaphor Theory (CMT) is a theory pioneered by Johnson and Lakoff through their book “The Metaphors We Live By”, originally released in 1980 and reprinted in 2003. Johnson and Lakoff argue that metaphors are not just a linguistic product, but a way humans process the world around us. Conceptualising the tangible and creating metaphors for them is integral to human understanding. As language is the by-product of our embodiment, through the investigation of common metaphors we can understand how we intrinsically relate different tangible or abstract concepts (Johnson & Lakoff, 2003).

Firstly they analyse the conceptual metaphor ARGUMENT IS WAR. They give the following examples of how this appears in our everyday language: “Your claims are indefensible. He attacked every weak point in my argument. His criticisms were right on target. I demolished his argument. I’ve never won an argument with him. You disagree? Okay, shoot! If you use that strategy, he’ll wipe you out. He shot down all of my arguments” (Johnson & Lakoff 2003, p. 5). The language in their example is a bit out-dated but we can recognise similar phrases in our language today 40 years later. Youtube is filled with click-bait videos with titles along the lines of ‘X gets OBLITERATED/ANNIHILATED/WRECKED by Y’ when featuring public arguments or debates between two people of opposing views. This metaphor is embedded in our language and we don’t think of these phrases as poetic, they are literal descriptions of our arguments, framed and thought about using the physical act of battle.

In Johnson’s later book “The Meaning of the Body: Aesthetics of Human Understanding” (2007), Johnson elaborates on the context of how we create metaphors, and asserts that meaning and metaphors originate from our bodily movement and affordances. He classifies our interaction with the world as environment-organism, through which we can gather a foundational understanding of how we conceptualise this movement. Importantly, Johnson makes note that emotion is not separate to cognition or bodily process, and is integral to our understanding of meaning. He uses the example of feeling doubt, which is a physical, bodily reaction as well as a cognitive. This an embodied state, and from such embodied feelings we can create conceptual metaphors to think abstractly.

Acknowledging that emotion is essential to meaning (despite it being a subjective experience), means that we can also acknowledge its value for the labelling and creation of different metaphors. Johnson lists the metaphor HAPPY IS UP, giving the linguistic examples “I’m feeling up today”, You’re in high spirits”, or “I’m feeling down” (2007, pp. 15-16). From these examples we can recognise that “…Abstract concepts are defined by systematic mappings from body-based, sensorimotor source domains onto abstract target domains.” (p. 124)

Johnson also acknowledges movement within physical space as a source for metaphor, and uses the metaphors TIME IS A JOURNEY and PURPOSEFUL ACTIVITIES ARE JOURNEYS. Which is evident in phrases such as “We have a long way to go” (p. 125), or the descriptions it was a slog or it was a trek.

Figure 1. Reprinted from Meaning of the Body (p. 125), by M. Johnson, 2007, The University of Chicago Press. Copyright 2007.

Johnson has established emotion, physical feeling/state, and physical movement in space as origins for metaphor which are used to interpret and translate a source domain into a target domain. He also clarifies that this can be done from abstract to abstract, which are high-level metaphors built upon the basic/primary metaphors (embodied experience—>abstract concept). So far the end concepts have been examples of linguistic metaphor, but as metaphors are a cognitive process, not just linguistic, these metaphors appear in other mediums such as art and music.

Because music is difficult to conceptually define it has oft been ignored by philosophy, citing these modes are gestural and don’t’ have an intrinsic meaning (p. 146-147). However, Johnson argues that music’s function is the “…presentation and enactment of felt experience” (p. 169).  He explores the use of melody and metaphor in the song “Over the Rainbow” and verifies the interpretation of melody against the lyrics, citing intervalic steps and leaps as methods of metaphorical interpretation of the emotional content also represented by the lyrics. Through this analysis he also recognises language’s relation to music. The language through which we describe music is the same metaphorical language through which we describe embodied experiences. This song makes use of the MOVING OBSERVER metaphor, the observer is on a metaphorical journey, “…starting somewhere, moving on a musical journey toward some other place and finally arriving at some metaphorical destination” (p. 172). While his focus is on melodic content, Johnson also states that harmony, volume, tempo, and meter are elements through which we can express abstract concepts (2007).

Maarten Coëgnarts explores the use of CMT in relation film in his article “Cinema and the embodied mind: metaphor and simulation in understanding meaning in films” (2017). Coëgnarts also identifies that a lot of work to do with CMT has been through linguistic expression, as such endeavours to explore the non-verbal aspects of film. The difficulty of using film as a target domain for conceptual metaphor is that film can be a concrete reflection of reality, the visual images it depicts exist tangibly in the world. However, just as art uses visual image as a medium for a target domain, so can the visual images of film through cinematic techniques such as “…camera movements, changes of shot scale, different editing techniques…” (2017, p. 7) to achieve embodied meaning within film.

Coëgnarts uses examples from Hitchcock’s Shadow of a Doubt (1943) and Notorious (1946), in which the character’s subjective perspective (the act of seeing and perceiving) is conceptualised through camera movement and editing, which reveal character process by viewing the subject in one shot, following by the close-up of the object which they are perceiving. These shots placed one after another relate the two in time and space, and places important on the object the subject is perceiving. This sequence evokes the metaphor VISUAL FIELDS ARE CONTAINER, the filmic frame representing the visual fields of the characters (2017). He also explores the metaphors of INCREASE OF EMOTIONAL INTENSITY IS AN INCREASE OF THE AMOUNT OR QUANTITY OF SUBSTANCE IN THE CONTAINER, as well as THE INCREASE OF EMOTIONAL INTENSITY IS MOTION through camera movements. Through a shaky or rotating camera, we can simulate the physical sensation of being off-balance or suggest a feeling of emotional-imbalance, or through the slow zoom upon a subjects face we can suggest emotional intensity as the facial expression takes up the entire frame. These techniques use embodied states to create metaphors to communicate character subjectivity through the use of cinematic techniques.

An important facet to Coëgnarts work is his discussion of empathy and the Mirror Neuron System (MNS). This system infers that when people witness different actions performed by other individuals, they imitate those bodily motions or affects within themselves, and is a cognitive process through which the theory embodied simulation comes from (Van der Schyff & Krueger, 2018). Researchers like Coëgnarts, Dylan Van der Schyff, and Joel Krueger assert that through MNS, one feels empathy through the simulation of the perceived embodied experiences of others within themselves, and how we gain meaning through perception.

Van der Schyff and Krueger see the applications of MNS in music. Stating that music simulates emotional states and bodily affects not through the perception of others, but through the music itself due to the embodied knowledge gained by experiencing the context of that music in the environment (2018). However, William Rosar through Heinz Werner’s research makes the important distinction between simulating emotion and simply perceiving through Werner’s process of physiognomic perception. He states that music is inherently expressive whether you take on the perceived emotion or not. You can listen to sad music and not feel sad, similarly to how you can describe something as mysterious and not be mysterious (1994).

The goal of my research is not to measure how one perceives the music, but I discuss these theories of perception and interpretation to prove that music has an intrinsic meaning that can be interpreted. Coëgnarts identifies that there is still a lot of research to do in the realm of CMT and film music, but Chattah, Henning Albrecht, and Clemens Wöllner seek to fill this gap.

Albrecht and Wöllner explored metaphors and embodied meaning through the musical vessel of the leitmotif. They identify that the rearranging of a leitmotif in different contexts can reflect different character traits or story points, and we interpret the meaning through our embodied processes. We can understand how the music infers these on-screen characteristics just as we describe the music linguistically. Pitch can correlate with motion in space,  (2016) Instrumental timbres can describe physical characteristics, “Dark and low instruments stand for heavy and slow characters” (2016, p. 150). They argue that musical metaphors can be used to “…achieve identification with the main characters ideas and to establish a sense of embodied meaning” (pg. 146). Again, through conceptual metaphor theory we can more closely understand the subjective perspective of characters but this time through musical techniques.

Chattah explores this deeply through several different case studies, and clearly lays out the exact metaphors that composers use. He states “…Film composers seek to portray a character’s mood, state of mind, or other (non-visual) parameters” (2015, p. 86). My favourite example Chattah cites is that of Stepford Wives (2004), with a score composed by David Arnold. As Joanna Eberhart (played by Nicole Kidman) processes the fact she has just be fired, she sits fuming, desperately trying to keep it together. Kidman’s face is stoic, but what reveals her inner-anger is the swoop of choir rising up in pitch and volume. This gesture uses the metaphor PSYCHOLOGICAL TENSION IS LOUDNESS and PSYCHOLOGICAL TENSION IS PITCH FREQUENCY. It is also important to note the use of the choir, our tone of voice when speaking is heavily influenced by our embodied emotion. If we’re tense, we sound tense, if we’re angry we’re loud and gruff, if we’re relaxed our voices are softer. This also alludes to another metaphor Chattah identifies which is PSYCHOLOGICAL STATE IS TIMBRE. Distortion in sound can reflect the breaking or harshness of the voice when experiencing the emotions of anger, fear, or sadness.

Chattah also further identifies the metaphors through his case studies PSYCHOLOGICAL TENSION IS CONSONANCE/DISSONANCE, TEMPO IS SPEED OF PHYSICAL MOVEMENT, and PITCH FREQUENCY IS MOTION IN VERTICAL SPACE, citing the physical sensations of embodied emotions or movement in space as the method to translate the source domain of subjective experience (emotional or physical) into the target domain of music.

An important aspect of Chattah’s research is the acknowledgement of music’s context in the world. Embodiment not only acknowledges the interaction between organism and environment (in terms of objects and physical space), but also environment as in one’s culture. Music is a social activity, which engages our empathy, and can trigger emotional responses based on our experiences with that music in different contexts (Van der Schyff & Krueger, 2016). As such, Chattah argues that different musical elements can evoke those cultural associations and respective physical activities. This can be done through meter, for instance a 3/4 meter evokes a waltz, which has strong cultural associations to the upper class, or a “lavish lifestyle” (Chattah 2015, p. 104).

As CMT is an automated process of human cognition, I believe composers instinctively employ it when approaching a score. In interviews with different composers, you can hear them talk of ‘score concepts’ or ‘what the music represents’. These instances are further evidence of CMT at work within film scores.

Antonio Sanchez discusses his score for Birdman (2014), which features improvised jazz drums playing nearly constantly. Sanchez describes the score as being representative of the protagonist’s internal monologue. But, as the character has a loose grip on reality, Sanchez plays with the diegetic and non-diegetic nature of the score. He says “You’re hearing sounds and you don’t know if it’s because there’s a drummer in the street, or if it’s because there’s craziness going on inside his head, or if it’s just the film score” (the Film Experience, 2014). The sound of the drums is connected to Birdman’s subjective perception of reality, and as such I can assert the following metaphor AMBIGUITY OF REALITY IS AMBIGUITY OF SCORE DIEGESIS.

Carlos Rafael-Rivera uses a container metaphor in which he creates parameters for his approach to the entire score for The Queen’s Gambit (2020). As Albrecht and Wöllner state, film and music both conceptually represent the passing of time (2016, p. 146). As such we can take advantage of the primary metaphors TIME IS A JOURNEY, PURPOSEFUL ACTIVITIES ARE A JOURNEY, and MUSIC IS A JOURNEY to create Rafael-Rivera’s conceptual metaphor of CHARACTER GROWTH IS A MUSICAL JOURNEY or GROWTH IN CHARACTER IS GROWTH IN INSTRUMENTATION. Rafael Rivera found that “…having one theme for her as a character felt very constraining in a way, and put her in one color” (deadline, 2021), and as such introduced more instruments throughout the series to showcase her personal development and increasing complexity as a person (spitfire audio, 2020).

In an interview of Caroline Shaw regarding her score for Fleishman is in Trouble (2022), she describes Toby Fleishman’s state of being as “Everything’s kind of okay, but there’s something a little F’ed up” (Hollywoodrecords, 2023). This is reflected in the variable tuning of the strings at the end of phrases, particularly in the track “Ring of Copper”. Here she uses the conceptual metaphor IRREGULARITY IN REALITY IS IRREGULARITY OF TUNING.

Chapter 3: Methodology

My goal is to use Conceptual Metaphor Theory to give myself parameters through which to create a score that emphasises the main character’s (Frances’) subjective perspective. My readings into how CMT can create meaning in conceptual domains greatly inspired and informed my practice, and as such the framework I operated under throughout my work is practice-led research, “a conceptual framework that allows a researcher to incorporate their creative practice, creative methods and creative output into the research design and as part of the research output” (Edith Cowan University, 2023).   

I knew that Chattah’s PSYCHOLOGICAL TENSION IS CONSONANCE/DISSONANCE metaphor would be foundational to my score, but more conceptual metaphors were created as I better understood the film and further collaborated with the director. I also understood that I wanted vocals to be the predominant instrument through the score, acting as a metaphorical voice for Frances - as if she was narrating the film.

But still that left a lot of room to figure out the treatment of the music, namely where it would appear, what musical genre(s) to draw from, how to orchestrate it and how these elements would also impact meaning within the film. This required a lot of testing and collaboration with the director, who would assess if the music was synergising with the other cinematic tools (editing and camera work) to create that meaning. This also required a lot of reflection on my own practice to see what was and wasn’t working, and to explore that I believe Cowan’s model of Kolbian coils most accurately represents this process. I had the initial stage of conceptualising, the testing, the assessing part way through, the fixing, and finally the reflection either by myself or with the director on the produced material.

Figure 2. Kolbian Coils, Modified Cowan Diagram. Reprinted from On Becoming an Innovating University Teacher (p. 36), by J. Cowan, 2006, Open University Press. Copyright 2006.

I’m researching this topic as I am an emerging film composer. My compositional roots are in music on its own, not in support of another mode. While translating meaning into music is inherent to the art form (as music is a mode for emotional expression), I’ve not had to also align it to other people’s stories or a picture. My hope is that I can give myself parameters to meaningfully score a film, in the way that I believes becomes instinct to experienced composers over their career.

Chapter 4: Research

Conceptualising the Score

From reading the early scripts there were some key story features that I felt to be important to create a score concept. Firstly that the film was experienced through Frances’ subjective perspective, this means that my music would primarily reflect her emotional states. This would be done through the musical content (harmony, melody, themes), but also through musical placement (the start/ends of musical cues).

Secondly, that Frances was an unlikable character, she was rude to other characters, and would spend most of the film annoyed that she wasn’t getting different things that she wanted. From this plot point I decided on the dichotomy of dissatisfaction/satisfaction, from which I later created conceptual metaphors to revolve around when Frances’ desires were met and when she was waiting for that resolution.

Thirdly, that this film was an absurd comedy. Film genres have different musical generic tropes and parameters that composers works with and around to suit the picture and audience expectation. Horror films and action films have very coded musical languages that have been established throughout film history. I wasn’t entirely sure what absurd comedies sounded like, so I looked to some of Lindsay’s resonances for the film - The Square (2017) and French Exit (2020), as well as a resonance of my own; The White Lotus (2021). I found Lindsay’s resonances resided in the musical world of classical music, with some other more ambiguous genre influences sprinkled in such as Bobby McFerrin’s “Improvisació 1” which was Lindsay’s favourite musical reference for the Set Menu. Cristobal Tapia De Veer’s score for The White Lotus season 1 used a mix of strange vocal timbres and guttural sounds contrasted with stereotypical, cheesy resort music to comment on different character’s insights and perceptions of chaos at the resort. In season 2 the location changes to Italy, where Tapia De Veer uses operatic vocals and organs mixed with traditional music.   

And lastly that the setting was all in a single, expensive restaurant. As Johnson explores in his work, embodiment acknowledges the relation between body and environment. While the emphasis in my source review has been on physical space and affordances, embodiment theory also acknowledges the cultural contexts of environments that individuals are situated in. As discussed in the source review, music is an artefact of culture and setting. I want to use these associations to create an instrumental palette that is grounded in the setting (an upperclass, fine-dining restaurant), but also use a small instrumental palette to match the intimacy of every scene (which features mostly 2 characters at a time). However, I also want to use the metaphors (that I believe to be intrinsic to most movie scores) that EMOTIONAL INTENSITY IS INTENSITY OF ORCHESTRATION/INSTRUMENTATION.

I collected a range of resonances for the score throughout the pre-production and production phases to showcase what vocals could do. My final resonances ended up being Tapia De Veer’s The White Lotus (2021), Caroline Shaw’s Fleishman is in Trouble (2022), Tom Haines’ Glow Up (2019), and Bobby McFerrin’s Improvisació 1. I received the picture locked edit, and almost immediately everything I had planned went out the window.

Early Composition, the Montage, and the Forming of Conceptual Metaphors

When I received the edit, I panicked because it was all well and good to conceptualise what the score could be, but now I had to pair an imaginary score perfectly to picture. It was an intimidating task and I felt none of my ideas would actually work. I started with the opening sequence, which starts on black, and then reveals Frances waiting to be shown to the restaurant. Three lines of dialogue, and then Frances is lead through the restaurant, a beautiful and dramatic location. I sketched out some ideas and tried various instrumentations, but had no idea how this sequence should feel. I wrote different themes for the opening, using string quartet and vocals with heavy influence from the classical tradition, and then also a theme with just vocals. Neither of these worked, and after showing these ideas to Lindsay he stated it sounded too magical too soon. When I ignored my research and pre-production parameters, I hadn’t grounded the music in the on-screen reality. Upon reflection at this early stage I already see the value of sticking to my conceptual metaphors, through CMT I am writing what was on screen - rather than for the drama that came later.

While this stage of the process was a small failure (in the way that I hadn’t cracked the sound of the film immediately), I had created my two central ideas that would provide most of the melodic content for rest of the film. The motif for Frances’ impatience and frustration (Figure 3), as well as the theme for the film (Figure 4) which I could twist and arrange based on Frances’ mental state. The Frances is Waiting motif aligns with the conceptual metaphor PSYCHOLOGICAL TENSION IS DISSONANCE, and will be further explored in my conceptual metaphor breakdown. This also aligns with the container conceptual metaphor I had explored in the pre-production phase, of Frances’ NARRATION IS SUNG VOCALS, and that all vocals would act as a wordless narration by Frances of her inner dialogue.

Since I couldn’t get the magic out of my composing, I decided to start writing for the heart of the piece - the montage sequence. This sequence would require the most amount of musical material out of the whole film, from which I could extract musical ideas to use in the rest of the film. Considering the conceptual metaphor EMOTIONAL CLIMAX IS MUSICAL CLIMAX, and the fact that there isn’t any dialogue, music had to carry the whole emotional weight of the sequence. I split the montage into four parts; 1. The Oyster Reveal 2. The Main Courses 3. Frances’ Revelation, and 4. The Final Course. Lindsay had stated that he wanted the set menu to be a metaphor for initial flirtation, courtship, and then sex.

The Oyster Reveal showcased the theme in completion with an orchestration of strings, organs, and vocal, harp, and bell. In this initial phase of the meal Frances feels anticipation, the near fulfilment of a fantastic dream (to eat the set menu), but a new romantic tone is introduced when Doug stops her hand from consuming the oyster. For the first time in the film, her own voice takes a step back when she considers Doug as an equal. Instrumentally, the violin takes over the melody and begins a wordless conversation between the two as the vocal plays a supporting role.  Frances feels anticipation again as she waits for Doug to consume the oyster in tandem with her. The Frances is Waiting motif plays again in anticipation. The bell, representing Frances’ moving attention, dings repeatedly as she takes in the experience with every breath and edit. She swallows the oyster and her eyes open wide, a rush of voices yell in sync with this action. Something else in Frances has awoken, but at this point I couldn’t identify what that should sound or feel like.

My first draft thus remained in the world of the magical and romantic. (SEE APPENDIX, Main Courses Draft 1). I brought this to Lindsay and he said, while it was good music, it wasn’t right. What had awoken in Frances was something more primal and sexual, in line with the close up images of consumption, with the visceral sounds of slurps, swallowing, and crunching. This should feel sexual and exciting, not magical and contained.

Then came my next challenge, how to create something that musically evokes sex, but not stray too far from the established music world? For the sake of continuity and scale of palette, I wanted to keep the instrumentation mostly the same, but I then decided to draw from the musical language of tango and flamenco. The magic and romance of the 3/4 partner dance waltz in the Oyster segment, would now turn into the romantic, seductive, and sexual 3/4 partner dance of flamenco and tango. Using different percussive elements, phrygian dominant harmonic language, grunts and yells from vocals, as well as trading prominence between vocal melody and violin melody - I could infer the budding sexual relationship between Doug and Frances. The strength in this allusion comes from embodied knowledge. These dances are partner dances, and they appear in specific contexts within our world which give the music associations even when apart from their original contexts. As both have strong associations with romantic courtship, they also have strong conceptual continuity.

In the Frances Revelation Segment, all food disappears, and instead there is just Frances looking at Doug. It’s at this point that Frances fully realises she doesn’t just desire the set menu, but she also wants the to fully explore the desire she has for Doug. We see closeups of her eyes, which then cuts to Doug’s neck swallowing wine in slow-mo. The world for a moment is stripped away, and there is only Frances’ lust for Doug. Likewise, the instrumentation is stripped back to an improvised vocal cadenza building to a climactic high A, and a sweeping, all-encompassing drone to support it. It’s another release as Frances once more awakens and gives in to her desires.

We then move to the final segment of the montage, The Final Course. The music starts at a slower, more considered tempo to align with the edit. The two make eye contact in a sort of tense show-down, anticipating what comes next. They begin to lick the plates again, and the tempo rises until the final climax of the montage. Frances pulls away from the plate and locks eyes with Doug, lets out a final breath before she’s pulled back into reality by the removing of the plate. Again, the climax finishes on a solo high A from the soprano.

As said, this part of the film is where all musical content of the score is extracted from. This also means that the basis for all conceptual metaphors arose from the composition of this sequence. The conceptual metaphors I used and formed are:

List of used conceptual metaphors for Set Menu

Establishing Metaphors within the Rest of the Film

There are two conceptual metaphors that I felt important to establish early on, Frances’ NARRATION IS SUNG FEMALE VOCALS and Frances’ ATTENTION IS THE SOUND OF A BELL. These are the two most important conceptual metaphors for the fact that they immediately clue the audience in to Frances’ subjective perspective. The sound of the bell being her caught attention, her viewing of something, and her vocals (sung by soprano Josie Ryan) being the emotional reaction to that noticed person/object/event.

I felt the opening sequence was the perfect place to establish both of these conceptual metaphors. The scene opens on black, where you will hear a disembodied, sung, female vocal. The first image you see is of Frances, through the audio and visual cue, one can assume that the vocals and Frances are linked - and while Frances isn’t moving, the vocal could be coming from her. Then, those vocals are briefly interrupted by the identifying question, “Frances?”, a bell sounds as Frances reacts and looks to the source of the question. From this we can gather the information: the sung vocal is intertwined with the pictured woman, the bell is the call to her attention, and that woman’s name is Frances.

The next conceptual metaphor introduced is the PSYCHOLOGICAL TENSION IS CONSONANCE/DISSONANCE. Understanding that I’m operating within the container of Frances’ NARRATION IS SUNG FEMALE VOCALS, I’ve used the female vocals singing dissonantly against each other. However, waiting is not torture, Frances feels a mix of anticipation and impatience. For this I’ve decided to have two vocal notes singing against each other a major second apart. This can resolve to either a major 3rd or a minor third apart and has an inherent need to resolve, but is not abrasive to listen to. The repeated major second motif is a test of patience in itself, as the listener waits for resolution just as Frances waits resolution.

It is also important to note the treatment of the vocals in the mixing and editing stage. As the vocals are representative of Frances’ inner thoughts, it was important to get rid of some of the human qualities that placed the voice in the real world. As such, Greg Wise (the mixer and recording engineer) and I worked hard to get rid of the breath of the sung vocals, rid a lot of the vibrato, get rid of the guttural start and ends of notes, or any other mouth sounds.

Within this opening sequence I felt it important to introduce the instruments that would be used in the montage, so they weren’t a jarring surprise as they appeared later in the film. It took seven drafts to get this right, because at the time I hadn’t identified that I had to adhere to the container metaphor INTENSITY OF EMOTION IS INTENSITY OF INSTRUMENTATION. In every draft I lessened or changed the instrumentation of the exact same idea. It was an amazing exercise in arranging. I kept going back to the director and he’d say “less”, and it’s similar to the struggle I had with the scene at the beginning of my process. I was writing for drama that wasn’t there, I was foretelling the drama to come but contradicting my essential metaphor that was grounded in Frances’ perception. I feel the current version does slightly foreshadow the excitement to come, but only because it’s Frances’ own excitement for what’s to come. And then, as she’s lead through the restaurant and gazes upon the sophisticated decor and diners, the emotional anticipation heightens and thus the instrumentation grows.

The Frances is Waiting motif comes again as she is presented with the offer to enjoy the set menu, but in a partnered dinner with another person. Frances, as stated, wishes to dine alone, and all at once is overcome with the potential scenarios from either option. As she considers, her sung thought emerges from the tense string palette - she doesn’t want to make a scene but a small frustration rises within her as the water in the glass does.

The bell sounds as Martin talks after Frances’ request for a quiet evening, followed by progressively more tense versions of the motif. The bell itself also begins to play a minor 2nd apart. The cue becomes more grating as Martin continues to talk, the implication being the Martin’s voice is grating to Frances. (Appendix Clip of this scene 3:30-4:00)

Figure 3. Martin’s Annoying Cue, Vocal part

In our spotting session, Lindsay, Neisha Dallamora (producer), and I discussed the music for the final scene of the film having a mocking tone. The camera for the first time shows Frances in the restaurant, back turned to us and alone as if she’s being looked at by other people. We toyed with the idea of the music having a mocking tone, as if Frances is calling herself an idiot for believing herself to have had a genuine connection, and for ever opening herself up to one. At first, she slowly processes the reality with the reveal from the Maître D’. When in shock, one can only perceive the information in front of you, as such only the bell dings as her attention is grabbed. The embarrassment slowly builds as she reads the receipt and pieces what has actually happened together. The theme plays again in pieces and in bare instrumentation, having lost its magic. The instrumentation grows as the anger rises within her, as does the tempo - once more utilising the metaphors EMOTIONAL INTENSITY IS INTENSITY OF INSTRUMENTATION and PSYCHOLOGICAL STATE IS TEMPO.   

Another key point of discussion is the vowel sounds. While the vocal part isn’t meant to have lyrics or be a 1:1 representation of language, I wondered if different vowel sounds would have different emotional allusions due to their resonances. I wrote up a mix of “Ah"s and “Ee”s for different cues based on the idea that “Ah” is an open sound and thus more relaxed, while “Ee” is nasally and closed, and “Oo” sounded somewhere in between. When we got to the recording studio Lindsay and I were constantly figuring out what vowel sounds should be where, if some should transform into others. In the end I think they had minimal weighting, and we chose the takes that felt the best, and we could chop up the best to achieve the sound of inner thought (as mentioned before). I also think because the temp vocals I used in the demos were all “Ah” vowel sounds, that we were mored biased to use “Ah” sounds. The only places I felt like “Ee” was really important to grab was when Frances was in the “Martin’s Annoying” cue.

Results

CMT allowed me to have a framework in which to structure how my score can interact with picture, and what it can do for the story. The score itself is an odd instrumentation, and meshes together elements from different musical genres, but I feel these musical choices are all justifiable because of the strength in their meaning. CMT also gave Lindsay and I a language in which to explore how to achieve a desired goal. Lindsay could provide me with a source domain (a description of Frances’ psychological state at any given point), and we could work together to figure out how to translate it to the target domain (score). Sometimes the translations didn’t work, and when they didn’t I asked for more words to describe the source domain, or we figured out what else musically could infer it. I believe my strength in this project to be my knowledge of musicology and genre, and through it we could channel a range of different musical solutions to synergise with on-screen events and communicate that a meaning.    

It’s funny to think back on how ready I was to throw out all of my research and concepts when I saw the picture lock. When I went back to my two basic conceptual metaphors, and paired them with the montage sequence, I unlocked the rest of the film. That said, while conceptual metaphors are essential to the identity of my score, not every bit of music had to completely align with those metaphors. For instance, the bathroom scene was scored dramatically. It did feature the bell to align with attention, but the musical cue aside from that was scored to foreshadow the magic that Frances didn’t know was coming. It’s an exciting scene that builds, and Frances does feel that excitement building within her as well, but I wouldn’t say it’s completely representative of an embodied score because functionally its purpose was to foreshadow the drama to come.

As well, Frances’ theme (figure 4.) that appears in the opening bathroom, in the Oyster Reveal, and at the end doesn’t pertain to any embodied state. But it is a vessel for embodied treatment in placement and in orchestration.

Figure 4. Frances’ Theme

I can put my conceptual metaphors into neat words as I look back on the score, but at the time some of the conceptual metaphors were instinctive feelings I could half identify rather than frameworks I fully understood. Everything felt like an exploration, and only after completion I can look back and name all of them with clarity. That said, I believe having labeled these techniques helps me understand how I can approach my future scores with more awareness of the musical impact upon picture, how to ensure my my score is always aligned with narrative themes or character perspectives, and how to talk about music with directors.

Chapter 5: Conclusion

Conceptual metaphors are the product of humans analysing the world, understanding it, and communicating it to other people. It’s intrinsic to every person, and it’s a process we learn from birth through our bodily affordances. We interact with the world and the world interacts with us. As Johnson and Lakoff explore in their research, we translate these physical experiences into language, music, and art. Many modern philosophers and researchers like Maarten Coëgnarts and Juan Chattah further explore embodiment and conceptual metaphors in relation to film and film music, and how we can gain meaning through those metaphors.

Through language we use to describe music, we can see how that music comes from embodied experience, and it can help with the translation process. If I want a scene to feel magical, feel sexual, feel romantic, I can think of the qualities that make music feel magical, sexual, or romantic. This aligns with the ideas from philosopher Werner, who claims that music has inherent emotional qualities, and while difficult and complicated to map exactly what those qualities are, the language begins a journey that can narrow down the choices for a composer.

I believe that CMT has the capacity to help emerging film composers find a framework to approach a new film for the first time, and hone instincts that exist in every person who has heard and experienced music, to which those instincts are refined in professional composers in the industry. It also gives language for the composer to communicate to a director, and a way for a composer to justify their musical choices, or explore other options if something isn’t working.

Through my experience in Set Menu, I found that when I was aligned with my conceptual metaphors the compositional process came somewhat easily. The musical choices I made complimented the picture and the overall story. When I composed without the parameters of the conceptual metaphor, I lost connection to the image, and couldn’t justify the choices I made. This was the case when I first started composing for film, and panic-composed a cue that didn’t align with the director’s vision nor with the character’s perspective. Once I had moved to the heart of the film (the montage sequence), I was able to create the metaphors and musical material that I would use for the rest of the film, and further solidify those meanings through repetition. It gave me a logic and parameters to make changes within when I didn’t get it completely right (the opening sequence), and confidence that my score was an asset to the film. While the conceptual metaphors didn’t need to exist within every single musical element of the film, they provided parameters to work within to give every cue continuity.

It also allowed me to step outside the musical generic norms and create a very unique score, because I had a logic to justify it. No choice was random, everything helped communicate the meaning and the tone. The uniqueness of the score I believe helps with the feeling of it being an absurd comedy. The stakes of the story are so low, Frances got the meal she wanted, but it was the emotional subjective experience of Frances eating at this restaurant that made the story what it was, and why the score needed to emphasise and support the translation of Frances’ psychological state.

I think in future it’ll be important for me to further interrogate how specifically conceptual metaphors in music can compliment the editing and camera work. It’ll also be important to closely look into other metaphors and their origins in embodiment - whether that’s from our physical states of being or from our cultures. That said, there’s space for more research into musicology and the semiotics of music and their impact on how we translate concepts into music.

References

Books

Albrecht, H and Wöllner, C. (2015) Metaphors and Embodied Meaning in Film Music. Fahlenbrach, K. (Ed.), Embodied metaphors in film, television, and video games. https://doi.org/10.4324/9781315724522

Chattah, J. (2015). Film Music and Embodiment. Coëgnarts, Maarten, & Kravanja, P. (Eds.), Embodied Cognition and Cinema (pp, 81-112). Leuven University Press.

Chion, M. (2021). Music as Element and Means. Gorbman, C. (Ed.), Music in Cinema. Columbia University Press.

Johnson, M. (2007). The meaning of the body. https://doi.org/10.7208/chicago/9780226026992.001.0001

Lakoff, G., & Johnson, M. (2003). Metaphors we live by. https://doi.org/10.7208/chicago/9780226470993.001.0001

Van der Schyff, D. And Krueger, J. (August, 2018). Musical Empathy, From Simulation to 4E Interaction. Ferreira, A. (Ed.), Music, Sound, and Mind [Non-copyedited draft of chapter].

Cowan, J. (2006). On Becoming An Innovative University Teacher: Reflection In Action. Retrieved from http://ci.nii.ac.jp/ncid/BA39911939

Articles

Bundgaard, P. F. (2019). The structure of our concepts: A critical assessment of Conceptual Metaphor Theory as a theory of concepts. Cognitive Semiotics, 12(1). https://doi.org/10.1515/cogsem-2019-2010

Coëgnarts, M. (2017). Cinema and the embodied mind: metaphor and simulation in understanding meaning in films. Palgrave Communications, 3(1). https://doi.org/10.1057/palcomms.2017.67

Online Sources

The Music of The Queen’s Gambit. (n.d.). Retrieved from https://composer.spitfireaudio.com/en/articles/the-music-of-the-queens-gambit

Fleming, R. (2021, June 23). How ‘The Queen’s Gambit’ Composer Carlos Rafael Rivera Approached The Challenge Of Scoring The Traditionally Silent Game Of Chess. Deadline. Retrieved from https://deadline.com

Birdman’s Beating Heart: An Interview with Composer Antonio Sanchez - Blog - The Film Experience. (2014, October 17). Retrieved from http://thefilmexperience.net/blog/2014/10/17/birdmans-beating-heart-an-interview-with-composer-antonio-sa.html

hollywoodrecords. (2023, February 28). Caroline Shaw on Fleishman Is In Trouble | The Big Score [Video file]. Retrieved from https://www.youtube.com/watch?v=ToU_MLaGebA

LibGuides: Research Methodologies for the Creative Arts & Humanities: Practice-based & practice-led research. (n.d.). Retrieved from https://ecu.au.libguides.com/research-methodologies-creative-arts-humanities/practice-based-and-practice-led-research

Appendix

Set Menu Oyster+Courses Music Draft 1

Set Menu Oyster+Courses Final

Set Menu Opening Music Draft 1

Set Menu Opening Music Draft 2

Set Menu Opening Final Music

Martin’s Annoying cue

Bathroom cue